JUSTIFYING OF JOHN LOCKE: “NATURALIZATION” OF BRITISH IMLERIALISM?

Authors

  • Yu. S. Shipitsyna

Keywords:

John Locke, Thomas Sydenham, scientific revolution, imperialism, deontology, naturalization, “pastness of the past”

Abstract

The article is devoted to the problem of revaluing John Locke’s intellectual heritage. The denial of the “myth of the Given” in the tradition of empirical philosophy, the reconstruction of the political context of writing “The Two Treatises of Government”, as well as the criticism of post-colonial historians in the second half of the 20th century placed Locke’s authority in doubt. The paper analyzes the traditions of Locke’s “accusation” and “defense” that have developed in foreign and native historiography. The tradition of the accusation is based on some facts of the biography of Locke, including his concern with the writing of the Constitution of Carolina (16) and ownership of some territories of this colony, as well as his closeness to his patron Anthony Ashley Cooper, 3rd Earl of Shaftesbury and the circumstances of Exclusion Crisis, in which he was participated. But even more resonant are some of Locke’s theories and arguments, as well as the logic of reasoning in his famous essays “Two treatises of government” and “An Essay concerning human understanding”. The tradition of defense appeal to the complex context of Locke’s life and writings. Locke’s discourse of justification has been researched from the point of view of the emotional reflection of professional historians, as well as a general crisis in historical consciousness, efforts to resolve which were realized in the term of “pastness of the past”. This approach defines new research. Moreover, the author pays attention to the actualization of Locke’s professional experience in the area of medicine in the works of historians. Comprehensive knowledge of natural history, as well as long-term medical practice, not only influenced Locke’s ethics, but also determined his logic of argumentation. Locke’ favorite strategy for approving his ideas seems to be naturalization as giving a natural character to social terms and appeal for examples and proofs to natural phenomena.

References

Баркли К. Влюбляясь в мертвых [Электронный ресурс] / пер. с англ. С. Анисимовой // DOXA. 2019. URL: https://doxajournal.ru/stadis/love_with_dead (дата обращения: 25.02.2022).

Бевернаж Б. «Прошедшесть прошлого»: некоторые размышления о политике историзации и кризисе истористского прошлого // Логос. 2021. Т. 31, № 4. С. 65–94.

Бронников А., Зайцева О. От Локка к Лакану // Логос. 2016. Вып. 26, № 6. С. 115–126.

Готтлиб Э. Глава 4. Локк // Мечта о Просвещении. М.: Альпина нон-фикшн, 2020. С. 174–233.

Деар П., Шейпин С. Научная революция как событие / пер. с англ. А. Маркова. М.: Новое литературное обозрение, 2015. 576 с.

«Культура духа» vs «Культура разума»: интеллектуалы и власть в Британии и России в XVII–XVIII веках / под ред. Л.П. Репиной. М.: Аквилон, 2022. 1079 с.

Латур Б. Где приземлиться? Опыт политической ориентации / пер. с фр. А. Шестакова. СПб.: Изд-во Европ. ун-та в С.-Петербурге, 2019. 202 с.

Раздъяконов В. Концепт «история вигов» в новой историографии Научной революции // Государство, религия, церковь. 2013. Вып. 31, № 1. С. 131–149.

Селларс У. Эмпиризм и философия сознания / пер. с англ. Г.С. Рогоняна. СПб.: Изд-во Ев-роп. ун-та в С.-Петербурге, 2021. 218 с.

Тимонин А.Н. Универсальные категории Джона Локка и американские реалии: критический очерк идейных основ колониализма и империализма // Правовое государство. Теория и практика. 2016. Вып. 44, № 2. С. 147–154.

Харауэй Д. Оставаясь со смутой. Заводить сородичей в Хтулуцене. Пермь: Гиле Пресс, 2020. 340 с.

Яковлев А.А. Завещание Джона Локка, приверженца мира, философа и англичанина. М.: Изд-во Ин-та Гайдара, 2013. 423 с.

Яковлев А.А. Бритва Локка // История философии. 2015. Т. 20. С. 5–24.

Anstey P., Burrows J. John Locke, Thomas Sydenham, and the Authorship of Two Medical Es-says // Electronic British Library Journal. 2009. Article 3. 42 p.

Armitage D. The Ideological Origins of the British Empire. Cambridge: Cambridge University Press, 2000. 258 p.

Armitage D. John Locke: Theorist of Empire? // Empire and Modern Political Thought / ed. by Sankar Muthu. Cambridge: Cambridge University Press, 2012. P. 84–111.

Arneil B. 'All the World was America' John Locke and the American Indian. London: University College London, 1992. 419 p.

Arneil B. Trade, Plantations, and Property: John Locke and the Economic Defense of Colonial-ism // Journal of the History of Ideas. 1994. Vol. 55, no. 4. P. 591–609.

Axtell J.L. Locke, Newton and the Elements of Natural Philosophy // Paedagogica Europaea. 1965. Vol. 1. P. 235–245.

Baker R. Medical Ethics’ Appropriation of Moral Philosophy: The Case of the Sympathetic and the Unsympathetic Physician // Kennedy Institute of Ethics Journal. 2007. Vol. 17, no. 1. P. 2–22.

Corcoran P. John Locke on the Possession of Land: Native Title vs. the ‘Principle’ of Vacuum Domicilium // The European Legacy. 2007. Vol. 23, no. 3. P. 225−250.

Crignon C. Galenic Heritage in Locke’s Medical Philosophy: From Locke’s Medical Remains to His Reflection on Education // Galen and the Early Moderns. 2022. URL: https://hal.archives-ouvertes.fr/hal-03382894/document (accessed: 25.02.2022).

Daston L. Against Nature. Cambridge, MA: MIT Press, 2019. 96 p.

Esterbay-Smith S. Cultiviting Commerce. Culture of Botany in Britain and France, 1760–1815. Cambridge: Cambridge University Press, 2018. 239 p.

Farr J. Locke, “Some Americans”, and the Discourse on “Carolina” // Locke Studies. 2009. No. 9. P. 19–96.

Jardine N. Whigs and stories: Herbert Butterfield and the Historiography of Science // History of Science. 2003. Vol. XLI. P. 125–140.

Reddy W. The Navigation of Feeling: A Framework for the History of Emotions. Cambridge: Cambridge University Press, 2001. 380 р.

Rosenwein B., Cristiani R. What is the History of Emotions? Cambridge: Polity, 2018. 163 p.

Sanchez-Gonzales M.A. Medicine in John Locke’s Philosophy // The Journal of Medicine and Philosophy. 1990. Vol. 15, no. 6. P. 675–695.

Shapin S., Schaffer S. Leviathan and the AirPump: Hobbes, Boyle, and the Experimental Life (with a new introduction by the authors). Princeton: Princeton University Press, 2011 (1985). 456 p.

Short B.W. The Healing Philosopher: John Locke’s Medical Ethics // Issues in Law and Medi-cine. 2004. Vol. 20, no. 2. P. 103–154.

Talbot A. “The Great Ocean of Knowledge”: The Influence of Travel Literature on the Work of John Locke. Boston: Brill, 2010. 348 p.

Tuck R. The Rights of War and Peace. Oxford: Oxford University Press, 1999. 234 p.

Tully J. Rediscovering America: the Two Treatises and Aboriginal Rights // An Approach to Po-litical Philosophy: Locke in Contexts. Cambridge: Cambridge University Press, 1993. P. 137–176.

Tully J. Strange Multiplicity: Constitutionalism in an Age of Diversity. Cambridge and New York: Cambridge University Press, 1995. 253 p.

Wilson Th.D. The Ashley Cooper Plan: The Founding of Carolina and the Origins of Southern Political Culture. Chapel Hill, NC: University of North Carolina Press, 2016. 304 p.

References

Armitage, D. (2000), The Ideological Origins of the British Empire, Cambridge University Press, Cambridge, UK, 258 p.

Armitage, D. (2012), “John Locke: Theorist of empire?”, in Muthu, S. (ed.), Empire and Modern Political Thought, Cambridge University Press. Cambridge, UK, pp. 84–111.

Arneil, B. (1992), “All the World was America”: John Locke and the American Indian. University College of London, London, UK, 419 p.

Arneil, B. (1994), “Trade, Plantations, and Property: John Locke and the Economic Defense of Colonialism”, Journal of the History of Ideas, vol. 55, № 4, pp. 591–609.

Axtell, J. L. (1965), “Locke, Newton and the Elements of Natural Philosophy”, Paedagogica Europaea, vol. 1, pp. 235–245.

Baker, R. (2007), “Medical Ethics’ Appropriation of Moral Philosophy: The Case of the Sympathetic and the Unsympathetic Physician”, Kennedy Institute of Ethics Journal, vol. 17, № 1, pp. 2–22.

Barclay, K. (2019), “Falling in love with the dead”, DOXA, available at: https://doxajournal.ru/stadis/love_with_dead (accessed 25.02.2022).

Bevernage, B. (2021). “The pastness of the past: some reflections on the politics of historization and the crisis of historicist pastness”, Logos, vol. 31, № 4, pp. 65–94.

Bronnikov, A. & O. Zaytseva (2016), “From Locke to Lacan”, Logos, vol. 26, № 6, pp. 115–126.

Carey, D. (2013), “Locke’s Species: Money and Philosophy in the 1690s”, Annals of Science, vol. 70, № 3, pp. 357–80.

Corcoran, P. (2007), “John Locke on the Possession of Land: Native Title vs. the ‘Principle’ of Vacuum domicil-ium”, The European Legacy, vol. 23, № 3, pp. 225–250.

Crignon, C. (2022), “Galenic Heritage in Locke’s Medical Philosophy: From Locke’s Medical Remains to His Reflection on Education”, in Galen and the Early Moderns, available at: https://hal.archives-ouvertes.fr/hal-03382894/document (accessed 25.02. 2022).

Daston, L. (2019), Against nature, MIT Press, Cambridge, USA, 96 p.

Dear, P. & S. Sheypin (2015), Nauchnaya revolyutsiya kak sobytie [Revolutionizing the sciences. European knowledge and its ambitions, 1500 – 1700. The Scientific revolution], Novoe literaturnoe obozrenie, Moscow, Russia, 576 p.

Esterbay-Smith, S. (2018), Cultivating Commerce. Culture of Botany in Britain and France, 1760–1815, Cam-bridge University Press, Cambridge, UK, 239 p.

Farr, J. (2009), “Locke, «Some Americans», and the Discourse on «Carolina»”, Locke Studies, № 9, pp. 19–96.

Gottlib, E. (2020), Mechta o Prosveshchenii [Dream about Enlightenment], Alpina non-fikshn, Moscow, Russia, 411 p.

Haraway, D. (2020), Ostavayas' so smutoy. Zavodit' sorodichey v Khtulutsene [Staying with the trouble. Making kin in the chtulucene], Gile Press, Perm, Russia, 340 p.

Jardine, N. (2003), “Whigs and stories: Herbert Butterfield and the historiography of science”, History of Sci-ence, vol. XLI, pp. 125–140.

Kolia, Z. (2015), The Capitalocene, Coloniality and Theology: John Locke, British Colonial Expansion and World Ecology (Paper presented at the conference, World Society, Planetary Natures: Crisis and Sustainability in the Capitalocene and Beyond, Binghamton University, July 9-11, 2015), available at: https://worldecologynetwork.files.wordpress.com/2015/08/kolia-formatted.pdf (accessed 25.02.2022).

Repina, L.P. (ed.) (2022), «Kul'tura dukha» vs «Kul'tura razuma»: intellektualy i vlast' v Britanii i Rossii v XVII – XVIII vekakh [“Culture of the spirit” vs “Culture of the reason”. Intellectuals and power in Britain and Russia in the XVII–XVII centuries], Akvilon, Moscow, Russia, 1079 p.

Latour, B. (2019), Gde prizemlit’sya? Opyt politicheskoy orientatsii [Ou Atterir? Commen S’Orientir en Poli-tique], Izdatel’stvo Evropeyskogo universiteta, St Petersburg, Russia, 202 p.

Locke, J. (1728), Two Treatises of Government: On the Former, The false Principles and Foundation of Sir Robert Filmer and his Followers, are Detected and Overthrown, Printed for A. Bettesworth in Pater-Woster-Row, J. Pemborton in Fleetstreet, and E. Symon in Cornhill, London, UK, 308 p.

Locke, J. (1960), Locke's Two Treatises of Government: A Critical Edition with Introduction and Notes by Peter Laslett, Cambridge University Press, Cambridge, UK, 521 p.

Lokk, Dzh. (1985), “An Essay Concerning Human Understanding”, in Lokk, Dzh., Sochineniya [Essays], Mysl', Moscow, USSR, vol. 2, 561 pp.

Lokk, Dzh. (1988), “Two Treatises of Government”, in Lokk, Dzh., Sochineniya [Essays], Mysl', Moscow, USSR, vol. 3, pp. 262–405.

Morton, T. (2022), Rod chelovecheskii. Solidarnost' s nechelovecheskim narodom [Humankind. Solidarity with Nonhuman People], Izdatel'stvo Instituta Gaidara, Moscow, Russia, 368 p.

Plamper, J. (2018), Istoriya emotsiy [The history of emotions], Novoe literaturnoe obozrenie, Moscow, Russia, 568 p.

Razdyakonov, V. (2013), “The concept of "Whig History" in new historiography of the Scientific Revolution”, Gosudarstvo, religiya, tserkov', vol. 31, № 1, pp. 131–149.

Reddy, W. (2001), The Navigation of Feeling: A Framework for the History of Emotions, Cambridge University Press, Cambridge, UK, 380 р.

Rosenwein, B. & R. Cristiani (2018), What is the History of Emotions?, Polity, Cambridge, UK, 163 p.

Sanchez-Gonzales, M.A. (1990), “Medicine in John Locke’s philosophy”, The Journal of Medicine and Philos-ophy, vol. 15, № 6, pp. 675–695.

Sellars, W. (2021), Empirizm i filosofiya soznaniya [Empirism and the philosophy of mind], Izdatel'stvo Evrop-eyskogo universiteta v Sankt-Peterburge, St. Petersburg, Russia, 218 p.

Shapin, S. & S. Schaffer (2011), Leviathan and the AirPump: Hobbes, Boyle, and the Experimental Life (with a new introduction by the authors), Princeton, Princeton University Press, USA, 456 p.

Short, B.W. (2004), “The healing philosopher: John Locke’s medical ethics”, Issues in Law and Medicine, vol. 20, № 2, pp. 103–154.

Talbot, A. (2010), "The Great Ocean of Knowledge": The Influence of Travel Literature on the Work of John Locke, Boston, Brill, USA, 348 p.

Timonin, A.N. (2016), “The Universal categories of John Locke and American circumstances: critical essay of colonialism and imperialism ideological bases”, Pravovoe gosudarstvo. Teoriya i praktika, vol. 44, № 2, pp. 147–154.

Tuck, R. (1999), The Rights of War and Peace, Oxford University Press, Oxford, UK, 234 p.

Tully, J. (1993), “Rediscovering America: the Two Treatises and aboriginal rights”, in An Approach to Political Philosophy: Locke in Contexts, Cambridge University Press, Cambridge, UK, pp. 137–176.

Tully, J. (1995), Strange Multiplicity: Constitutionalism in an Age of Diversity, Cambridge University Press, Cambridge and New York, 253 p.

Wilson, Th.D. (2016), The Ashley Cooper Plan: The Founding of Carolina and the Origins of Southern Politi-cal Culture, University of North Carolina Press, Chapel Hill, NC, USA, 304 p.

Published

2023-10-05

How to Cite

Shipitsyna Ю. С. . (2023). JUSTIFYING OF JOHN LOCKE: “NATURALIZATION” OF BRITISH IMLERIALISM?. PERM UNIVERSITY HERALD. History, 62(3), 5–17. Retrieved from http://press.psu.ru/index.php/history/article/view/8181