Crisis of rationalist worldview and a unified method of justification of scientific theories
Philosophy
DOI:
https://doi.org/10.17072/2078-7898/2015-3-41-49Keywords:
world outlook, rationalism, science, method of justificationAbstract
A unified method of justification of scientific theories developed is offered. This method allows correcting the classical rationalism, bringing it in line with the phenomena of real science, meanwhile maintaining a special epistemological status of the latter. It is shown that although the science changes its concepts and conclusions during transition from one fundamental theory to another (Newton – Einstein, etc.), method of substantiation remains the same, and both old and new concepts are bound to experience by the rules of the unified method of justification. The nature and method of this binding is clarified. Moreover old concepts are not necessarily derived from the new ones by the limit’s transition by the parameter. In general case both old and new concepts are qualitatively different approximations of same objective substance to which they converge in the process of changing the old theory with new ones. Linking concepts to the experience by the rules of the unified method of justification gives possibility to determine the limits of applicability of the theory in advance before we will reach beyond them in the experiment or in our activities. It is shown that only the axiomatic method of development of a theory from its postulates guarantees the truth of the findings in the area of its application. The genetic method does not guarantee this and therefore is suitable only in phase of genesis of the theory, but not of its justification. Widely spread position of the impossibility of axiomatization of scientific theory rich enough is refuted.References
Воин А.М. Единый метод обоснования научных теорий. СПб.: Алетейя, 2012. 214 с.
Воин А.М. К вопросу о принципиальной возможности аксиоматической перестройки произвольной научной теории // Вестник Пермского университета. Философия. Психология. Социология. 2013. Вып. 4(16). С. 101–109.
Воин А.М. Неорационализм. Киев: Укринтермедас, 1992. 166 с.
Воин А.М. Особый эпистемологический статус науки и современная физика // Философия физики. Актуальные проблемы. М.: ЛЕНАНД, 2010. С. 29–32.
Воин А.М. Эволюция духа. От Моисея до постмодернизма. М.: DirectMedia, 2013. 538 с.
Кузнецов И.В.Принцип соответствия в современной физике и его философское значение. М.; Л.: ОГИЗ: Гостехиздат, 1948 116 с.
Лакатос И. Бесконечный регресс и основания математики // Современная философия науки. М.: Логос, 1996. С. 106–135.
Лекторский В.А. Субъект, объект, познание. М., 1980. 358 с.
Овчинников Н.Ф. Соответствия принцип // Новая философская энциклопедия. М.: Мысль, 2010. URL: http://iph.ras.ru/elib/2793.html (дата обращения: 18.04.2015).
ПопперК. Реализм и цель науки // Современная философия науки. М.: Логос, 1996. С.92–106.
Степин В.С. Становление научной теории. Минск: Изд-во Белорус. гос. ун-та, 1976. 319 с.
Feyerabend P. Science in free society. London: New Left Books,
Kuhn T. Objektivity, Value Judgment and Theory Choice // T. Kuhn. The Essential Tension: Selected Studies in Scientific Tradition and Change. London: University of Chicago Press, 1977. P. 320–339.
Lacatos I. Mathematics, Science and Epistemology. Cambridge: University Press. 1978. P. 3–23.
Popper K. Realism and the Aim of Science. L., N.Y.: Routledge, 1992. 464 p.
Quine W.V.O. Ontological Relativity // The Journal of Philosophy. 1968. Vol. LXV, № 7. P. 185–212.
REFERENCES
Voin A.M. Edinyj metod obosnovaniya nauchnyh teorij [Unified method of justification ]. Saint Petersburg, Aletejya Publ., 2012. 214 p. (In Russian).
Voin A.M. [On principal possibility of axiomatic reconstruction of scientific theories]. Vestnik Permskogo universiteta. Seriya Filosofiya. Psihologiya. Sotsiologiya [Perm University Herald. Series “Philosophy. Psychology. Sociology”]. 2013, no 4(16), pp. 101–109. (In Russian).
Voin A.M. Neoratsionalizm [Neorationalism]. Kiev, Ukrintermedias Pybl., 1992, 166 p. (In Russian).
Voin A.M. [Specific epistemological status of science and modern physics]. Filosofiya fiziki. Aktual’nye problemy [Philosophy of physics. Timely problems]. Moscow, LENAND Publ., 2010, pp. 29–32. (In Russian).
Voin A.M. Jevolyutsiya duha. Ot Moiseya do postmodernizma [Evolution of the spirit. From Moses to postmodernism]. Moscow, Direct Media Publ., 2013, 538 p. (In Russian).
Kuznetsov I.V. Printsip sootvetstviya v sovremennoj fizike i ego filosofskoe znachenie [The correspondence principle in physics and its philosophical meaning]. Moscow, OGIZ, Gostehizdat Publ., 1948, 116 p. (In Russian).
Lakatos I. [Infinite regress and foundation of mathematics]. Sovremennaya filosofiya nauki [Modern philosophy of science]. Moscow, Logos Publ., 1996, pp. 106–135. (In Russian).
Lektorskiy V.A. Sub’ekt, ob’ekt, poznanie [Subject, object, perception]. Moscow, 1980, 358 p. (In Russian).
Ovchinnikov N.F. [The correspondence principle]. Novaya filosofskaya entsiklopediya [New philosophic encyclopedia]. Moscow, Mysl’ Publ., 2010. Available at: http://iph.ras.ru/elib/2793.html (In Russian).
Popper K. [Realism and the aim of science]. Sovremennaya filosofiya nauki [Modern philosophy of science]. Moscow, Logos Publ., 1996, pp. 92–106. (In Russian).
Stepin V.S. Stanovlenie nauchnoj teorii [Establishment of scientific theory]. Minsk, Belorussia State University Publ., 1976. 319 p. (In Russian).
Feyerabend P. Science in free society. London: New Left Books,
Kuhn T. Objektivity, Value Judgment and Theory Choice // T. Kuhn. The Essential Tension: Selected Studies in Scientific Tradition and Change. London: University of Chicago Press, 1977. P. 320–339.
Lakatos I. Mathematics, Science and Epistemology. Cambridge: University Press. 1978. P. 3–23.
Popper K. Realism and the Aim of Science. L., N.Y.: Routledge, 1992. 464 p.
Quine W.V.O. Ontological Relativity // The Journal of Philosophy. 1968. Vol. LXV, № 7. P. 185–212.
Published
Issue
Section
License
Copyright (c) 2022 Perm University Herald. Philosophy. Psychology. Sociology
This work is licensed under a Creative Commons Attribution 4.0 International License.