Subject supposed to believe and nation as a zero institution
Philosophy
Keywords:
Neo-Marxism, ideology, ideological interpellation, subject, nation, compulsionAbstract
In the following text, we try to systemise the results of different theoretical elaborations which become the part of vividly changing historical conjunctures of the past decades, were led, by the intertwining logics of theoretical work and historical practices, to articulate themselves around Althusser’s concept of ideological interpellation. Whatever theoretical effects our efforts may have hopefully produced, they have been attempted from within a rather heterogeneous set of practices, and were trying to think, that is, to «organise» in the intellectual and in the political sense, our historical commitments and struggles of the past decades upon a theoreticalbackground where the powerful theoretical apparatus legated by Althusser’s re-interpretation of historical materialism had a prominent place. While, during the brilliant marches of the eighties, when, at each step, the historical process seemed to overtake the sparkling phrase, we might have been lulled into self-blinding complacence, we have now been cruelly crushed back onto the earth, wondering why the eighteenth Brumaire so obstinatelly follows different Springs.References
Ahmad A. In Theory: Classes, Nations, Literatures. London: Verso, 1993. 358 p.
Ahmad A. Fascism and National Culture. Reading Gramsci in the Days of Hindutva // Social Scientist. 1993. Vol. 21, № 3–4, March-April. P. 32–68.
Balibar E., Wallerstein L. Race, nation, classe. Les indentites ambigues. Paris: La Decouverte, 1988. 307 p.
Balibar E. Les frontieres de la democratie. Paris: La Decouverte, 1992. 267 s.
Barth F. Ethnic Groups and Boundaries: The Social Organisation of Culture Difference. London, 1998. 153 p.
Chaterjee P. Nationalist Thought and the Colonial World. A Derivative Discourse? London: Zed Books for the United Nations University, 1993. 181 p.
Davidson D. On the Very Idea of a Conceptual Scheme // Inquiries into Truth and Interpretation. Oxford: Oxford University Press, 1984. P. 183– 198.
Davidson D. Inquiries into Truth and Interpretation. Oxford: Clarendon Press, 2001. 296 p.
Douglas M. How Institutions Think. London: Routledge & Kegan Paul, 1987. 146 p.
Ducrot O. Le dire et le dit. Paris: Minuit, 1984. 237 p.
Evans-Pritchard E. Magic, Witchcraft and Oracles among the Azande. Oxford: Oxford University Press, 1937. 558 p.
Gellner E. Nations and Nationalism. Ithaca: Cornell University Press, 1983. 150 p.
Gettier E.L. Is Justified True Belief Knowledge? // Analysis. 1963. Vol. 23. P. 121–123.
Gluckman M. Politics, Law and Ritual in Tribal Society. Oxford: Basil Blackwell, 1965.
Goody J. The Interface between the Written and the Oral. Cambridge: Cambridge University Press, 1987. 331 p.
Hobsbawm E.J. Nations and Nationalism Since 1780. Programme, Myth, Reality. Cambridge: Cambridge University Press, 1992. 209 p.
Jakobson R. Linguistics and Poetics // Thomas A. Sebeok, ed., Style in Language. New York; London: MIT Press and John Wiley and Sons, 1960. P. 350–377.
Kripke S. Naming and Necessity, Oxford: Blackwell, 1972. 172 p.
Lacan J. Les quatre concepts fondamentaux de la psychanalyse // Seminaire XI. Seuil; Paris, 1973. 255 s.
Levi-Strauss C. Les structures elementaires de parente, Presses Universitaires de France, Paris, 1949. 632 s.
Levi-Strauss C. Tristes tropiques. Paris: Plon, 1955. 513 s.
Levi-Strauss C. Le sorcier et sa magie // Antropologie structurale I. Paris: Plon, 1958. S. 205–226.
Levi-Strauss C. Les organisations dualistes existetelles? // Antropologie structurale I. Paris: Plon, 1958. S. 147–180.
Levi-Strauss C. Le totemisme aujourd’hui. Paris: Press Universitaires de France, 1962. 154 s.
Mannoni O. Clefs pour l’imaginaire. Seuil; Paris, 1969. 321 p.
Marx K. Grundrisse der Kritik der politischen Okonomie [1857–1858] / Marx-Engels-Lenin Institute. Moscow, 1939–1941.
Marx K. Zur Kritik der hegelschen Rechtsphilosophie (1843, 1927), Einleitung // Marks-Engels Werke. Vol. 1. Berlin: Dietz Verlag, 1974.
Merton R.K. The Self-Fulfilling Prophecy // Social Theory and Social Structure. New York; London: Free Press, 1968. P. 421–436.
Močnik R. Mescevo zlato — Presern v oznacevalcu/ DDU Univerzum. Ljubljana, 1981.
Močnik R. Towards a Materialist Concept of Literature // Cultural Critique. 1986. № 4. Fall.
Močnik R. A Theory of Metaphor // The Subject of Democracy, Slovene Academy of Sciences and Arts. Ljubljana, 1988.
Močnik R. From Historical Marxisms to Historical Materialism: Toward the Theory of Ideology // Graduate Faculty Philosophy Journal. New School for Social Research. New York, 1991. Vol. 14, № 1. P. 117–137.
Močnik R. Der 18. Brumaire des östlichen Frühlings // Krieg in Europa. Gaisbacher, Kaser, Promitzer, Sax, Schogler, hg., DIPA-sandkorn. Graz, 1992.
Močnik R. Ideology and Fantasy // The Althusserian Legacy / E.A. Kaplan and M. Sprinker, eds. London; New York: Verso, 1993. P. 139–156.
Močnik R. Die Machtmechanismen des ubergangs // Die Machtmechanismen des Ubergangs, Jugoslawische (Sch)Erben / A. Bremer ed. Osnabruck; Munster: Fibre, 1993.
Močnik R. Penser, aujurd’hui // Lignes. Septembre. Paris: Hazan, 1993. № 21.
Močnik R. Footnote to the Discussion // NSK Embassy in Moscow: How the East Sees the East. Ljubljana: NSK-Irwin Publication, 1993.
Močnik R. Marcel Mauss — klasik humanistike // M. Mauss, Esej o daruin drugi spici. Ljubljana: Studia humanitatis, 1996. S. 267–303.
Olson M. The Logic of Collective Action: Public Goods and Theory of Groups. Cambridge: Harvard University Press, 1965. 186 p.
Oye K.A. Cooperation under Anarchy. Princeton: Princeton University Press, 1986. 269 p.
Putnam H. The Many Faces of Realism. LaSalle: Open Court, 1987.
Quine W.V.O. Word and Object. Cambridge; Massachusetts: MIT Press, 1960. 294 p
Rosenthal J. What is Life?: A Habermas Critique // Social Science Information. 1992. Vol. 31, № 1. P. 5–42.
Said E. Orientalism. London: Routledge and Kegan Paul, 1978. 368 p.
Sibony D. L’Affect «ratial» // La haine du desir, Bourgois, 1994. 281 p. 46. Freud S. The Standard Edition of the Complete Psychological Works of Sigmund Freud. In 24 vol. London: The Institute of Psycho-Analysis, Hogarth Press, 1953–1974.
Taylor Ch. Multiculturalism and «The Politics of Recognition». Princeton: Princeton University Press, 1992.
Weber M. Economy and Society. Berkeley: University of California Press, 1978. Vol. 1. 1469 p
Published
Issue
Section
License
Copyright (c) 2022 Perm University Herald. Philosophy. Psychology. Sociology
This work is licensed under a Creative Commons Attribution 4.0 International License.
